Happy Kwanzaa Everyone!!!

the season of kwanzaa has come again, the celebration & season of joyous harvesting & sharing of good in the world. founded in 1966 by dr maulana karenga, professor of black studies at california state university-long beach, this year marks the 44th anniversary of the recovery & reconstruction which has found a valuable & enduring place in the hearts, homes & daily lives of over 30 million people throughout the african disapora. the seven day celebration is dec 26-jan 1.

the nguzo saba is a vital source of practices & principles to bring, increase & sustain good in the world. they represent values & vital teachings of our ancestors about how we are to live decent lives, rightfully relate to each other & the world & teach our children by word & deed what it means to be an african man & woman in this world. each of the seven days we practice a different principle & learn to incorporate them into our daily lives .

day 1: umoja (unity) speaks to the ancient african ethical understanding: we come into being & flourish in relationship & that being of & with each other, logically & morally leads us to being for each other in real & mutually rewarding ways. umoja cultivates in us a sense of oneness with each other & a responsibility to each other, our people, hue-manity & the world. umoja calls on us to stand in solidarity with the suffering, oppressed & struggling peoples of the world in their rightful resistance to oppression & their just quest for the good life we all deserve & want. umoja makes us conscience of our obligation to care for the environment as sacred space & preserve & promote its flourishing, health & wholeness.

day 2: kujichajulia (self-determination) obligates us to respect our own cultural way of being hue-man in the world & to avoid dignity-denying & self-deforming imitations of others. kujichajulia urges us to define ourselves by the life & dignity affirming ways we walk & work in the world & to name ourselves in deep-rooted respect for our identity as bearers of dignity & divinity. kujichajulia calls on us to create for ourselves in the good-producing & world-preserving ways of our ancestors & to speak for ourselves in ways revealing our rootedness in our own culture & our commitment to the goodness & uniqueness of being african in the world.

day 3: ujima (collective work & responsibility) encourages us to commit ourselves to work & struggle to build the caring family, moral community, just society & good world we all deserve & want to live in. ujima teaches us to constantly search for & sustain common ground in the best of our moral values & to engage in cooperative projects for the common good. ujima demands we increase our efforts to confront & solve the persistent & pervasive hue-man problems of disease, homelessness, hunger, needless deaths, poverty & war which disfigures the face & future of hue-manity.

day 4: ujamaa (cooperative economics) is a principle of shared work & shared wealth of the world. ujamaa calls for & cultivates economic practices which demonstrate due respect for the dignity & life-affirming necessity of work, the right to a life of dignity & decency & a right to an equitable share of the good & goods of the world. moreover, as a project of cooperative creation & sharing of good, ujamaa seeks care & support of the vulnerable & a rightful relationship with the environment protecting it from the evils of depletion, plunder & pollution.

day 5: nia (purpose) speaks to us of our collective vocation to do good in & for the world & to restore our people to their traditional greatness defined by this ongoing creation & pursuit of the good. in this practice we follow the path of service like the heroes & sheroes before us who sacrificed their lives so we could live fuller, freer & more meaningful ones. the lessons of rev dr martin luther king jr's teachings on service as the substance of greatness, malcolm x's teaching on offering one's life as a testimony of social value & dr mary mcleod-bethune's teaching that we must live our lives so that at the end we are able to stand tall on the platform of service.

day 6: kuumba (creativity) calls on us to always do as much as we can in the way we can in order to leave our community & the world more beautiful & beneficial than we inherited it. kuumba teaches us to reaffirm the ancient african ethical commitment to constantly heal, repair & transform the world - called serudjta in ancient egyptian. kuumba requires us to revere life & to apply the active arm & healing hand to end the social injustice & persistent suffering around us & throughout the world. kuumba challenges us to become & be examples of the new world we struggle to bring into being.

day 7: imani (faith) is founded in the ancient ethical & spiritual teachings of our ancestors, forged in struggle & reaffirmed in the reality of every day life directed toward doing good in the world. amidst the cynicism, despair & evil in the world, we believe in the eventual triumph of good in the world. we dare to believe eventually thru acts of deep & enduring loving kindness, hard work & long struggle africa will come into her own again; the people of darfur, haiti, the congo & the survivors of katrina & all other oppressed & suffering people will be liberated, recover & rebuild their lives & forge a future of expansive freedom, justice & forward movement.

heri za kwanzaa - happy kwanzaa!